24. September 2009 by admin.

B. Susheelan

Phony secularists act like mind viruses. They are deliberately selected and planted and behave in our society like a virus does in a body. They are all around us. They infect, they reproduce and they can even have vectors. These bogus secular viruses have been successful in mutating for several years, and successful at reproducing and spreading because it is artfully and skillfully alters our society.What accounts for the wild success of these secular viruses? Every country has a center of gravity that is the key element. In India’s case Hindutva is the key element, the center of gravity. The key Hindutva elements determine how the citizens of India mature, live, and develop their beliefs. These are the focal point secular viruses are asked to attack. These secular viruses are carefully selected, nurtured and planted to destroy the country from within. Their goal is to attack and control the mind of Hindus. The secular viruses shape the mind and control their direction. Why control the mind and control their direction? The secular perverts can lead Hindus down a pathway to hell.

Our enemies are skillful and cunning. They intend to destroy the country from within. The secular deviants are required to destroy our political philosophy, our future and our future generations. How? By controlling the influential people and planting secular deviants in influential positions. To shape and misdirect Hindus, secular virus are planted in the media. Most people absorb what they know about life from the media these days. The media paints the picture for all Hindus to see. These secular viruses are trained to distort truth, spin and concoct, distort and influence using the public forums such as newspapers, television, internet, and radio. They deliberately control the mind of the vast majority of Hindus. These secular virus are skillful in fermenting social problems, insurgency and putting one group against another in order to foment internal discord. This is a much easier task in India since the majority of Hindus are unthinking and apathetic.

The manner in which mind viruses (meme complex) is able to infect its host is through mind games. These mind games are subtly designed to influence thinking and behavior. the current behavior and pronouncement of our political leaders clearly shows that mind viruses are working effectively. Mind viruses deliberately make the individual weak.

Our enemies are planting secular viruses into office at all levels-in judiciary, administration, police, military, educational institutions, political parties-so they can sway the directions of the country. Within a few short period, the country will become full of zombies. They will act like a bull without horns or a tiger without claws-defenseless and vulnerable.

Hindus, wake up. be active rather than a victim of mind viruses.

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24. September 2009 by admin.

Vijay Prasad - professor of South Asian History in Trinity College, Hatford, CT  has written an article in the current issue of “News India Times” denying Hindu Holocoust by Islamic conquests. This is a very clear evidence of how dhimmi hindus are spreading lies in Western countries.

Read some lies, lies and more lies…….

A fundraiser in New Jersey on Aug. 16 raised $50,000 for a “Hindu Holocaust” museum to be built in Pune. The museum is the brainchild of a Frenchman, Francois Gautier, and is under the auspices of the Viraat Hindu Sabha (VHS). They claim that over the past thousand years, millions of Hindus were killed, with the intention to wipe Hindus off the map.

The numbers are vague, as one might expect, but the culprit is precisely defined: Islam. The VHS uses the phrase “Islamic genocide of Hindus” to make its case. To me this is remarkable stuff. It reduces the complexity of the subcontinent’s rich history into a simple morality play that has only two characters: the Hindu and the Muslim. The latter is the invader who has come and killed the former. Nothing else matters.

The idea of the Hindu Holocaust casts the Hindu as history’s victim, who should now become history’s aggressor to avenge the past. But the Hindu was not always the victim. If you read the historical records carefully, you will find that many Hindus participated in the slaughter of other Hindus, and that the Hindu/Buddhist battles of the ancient world were perhaps more bloody than anything that comes afterward. Or indeed, that the systematic violence against dalits and other subordinate castes should hold our attention far more than it does.

Between Hindus and Muslims there has not been an endless rivalry for social power. When Islam enters the subcontinent, it does not come in the saddlebags of the Ghaznis or the Ghouris, but amongst the rumble of goods brought by traders. Early conversions are not by the sword but by the merchants . There was killing, but that was as much for reasons of warfare and plunder as for reasons of God and tradition. An interested reader might want to look at the distinguished historian Romila Thapar’s superb book “Somnatha: The Many Voices of a History” (Penguin, 2005). There, Professor Thapar shows us that Mahmud Ghazni’s destruction of the Shiva temple in 1026 was driven not so much by a fanatical religious belief but because his father, Subuktigin, needed money to sustain his faltering kingdom in Central Asia. Now it is certainly true, as historian Mohammed Habib put it, that there was “wanton destruction of temples that followed in the wake of the Ghaznavid army.”

When one looks at the sources contemporaneous with the Ghaznavid attacks, one finds that they mention these but only as a series among many. There was nothing about them that merits the term “Holocaust,” even as they were certainly destructive of the temples and of the people who worshipped there. What Thapar points to is that this was not all done by the Central Asia marauders.
Many Hindu rulers led attacks on Hindu and Jain temples at this same time, and for similar reasons, as can be seen in the destruction of the Jain temples of Karnataka (which were converted into shrines of Shiva).

Indeed, there is little evidence of animus between Hindus and Muslims in the few hundred years after the entry of Ghazni. In the 13th century, a local raja, Sri Chada, granted a merchant from Hormuz the right to build a mosque on temple land. He also provided the mosque with a disbursement for teachers and preachers, for the daily reading of the Quran and for the celebration of festivals.

The Veraval-Somanatha inscription of 1264 shows us that even orthodox Shaivite priests cooperated in the building of the mosques. In the centuries that followed, common people of Gujarat followed the kind of tradition that runs from the padas of Narasimha Mehta to the padmavat of Malik Mohammed Jayasi, the ethos of mutual cultural development that was the hallmark of India for hundreds of years. Things developed to such a pass in Gujarat that in 1911, more than 200,000 people returned themselves as “Hindu-Musalman.” In Kathaiwar and Kutch, wedding services were, until very recently, solemnized by both a Saraswat Brahmin and a Qazi. Such is the history that is thrown to the wolves by the creation of a “Hindu Holocaust” museum.

Gautier came to India from France about 30 years ago, and settled in Pondicherry. He has written a few tracts and writes occasionally for the newspapers. His work reads like another European apologist for extreme Hindutva, Koenraad Elst. Both went to strict Catholic schools and now hold a deep animus against Christian missionaries, but seem to take their venom out mainly against Islam. Gautier and Elst want to make plain the “Muslim genocide against Hindus.” But neither is a serious student of history, with little idea of how to read historical texts. They draw more from a misplaced passion than from a real, sober scientific exploration of the facts. That they are taken seriously is a sign of the degradation of reason in the world of Hindutva. 

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